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"Mardi-Gras" at Fort Liberté N. Haiti A carnival in Grenada in 1965. A junkanoo costume worn by Black people in the Bahamas is similar to other carnival and festival cultures in the Black diaspora. Many Pan-American carnivals in the African diaspora have performances and regalia which resemble those of Mardi Gras Indians, such as: [140] [141]
Nagoba Jatara is Gond and pradhan tribal festival held in a Keslapur village, Indravelly Mandal [1] Adilabad district, Telangana, India. [2] It is the second biggest tribal carnival and celebrated by Mesram clan of Gond&Pardhan tribes for 10 days. [3]
Treasure Island Resort & Casino is a tribal gaming facility owned and operated by the Prairie Island Indian Community (PIIC) in Welch, Goodhue County, Minnesota. [1] It is the only casino resort in southern Minnesota located on the Mississippi River. [ 2 ]
The carnival soon featured dancing by men and women in masks. During the mid- and late-1800s, the colonial government tried various ways to suppress Carnival and Carnival festivities. [ 26 ] These prohibitions resulted in civil disorder, including the Canboulay riots of 1881 and 1884.
Tribes from Washington and British Columbia compete in war canoes measuring up to fifty feet. The event was established by Lummi veterans of World War I, who wished to honor tribal citizens in World War II. Today, the carnival is put on in honor of Lummi veterans of all wars. [4]
A wide variety of costumes (called "mas") depicting traditional Trinidadian Carnival characters are seen throughout the Trinidad and Tobago Carnival. After emancipation in 1838, freed slaves combined African masking culture with French colonial influence [ 1 ] to create characters that parodied the upper-class customs and costumes of Carnival.
Life is a Carnival (Capitol/Metro Blue, 1999) 30 Years and Still Wild ( Pony Canyon , 2002) They Call Us Wild re-release (with The Wild Magnolias and bonus material, Sunnyside , 2007)