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During the Vietnam War, the US backed a Catholic named Ngô Đình Diệm for his leadership of South Vietnam. The US assumed that Diem would protect freedom of religion in South Vietnam, due to his deep faith, but instead he used his power to suppress Buddhism (which was the majority religion of South Vietnam) and promote Catholicism. [8]
According to the official statistics, in 2014, the estimated number of Caodaists is 4.4 million, it was a dramatic increase of 1.2 million followers or an increase of 37.5%. Country Information and Guidance — Vietnam: Religious minority groups. December 2014.
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious, [1] but are associated with this tradition.
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There are two main groups of Chams practicing the Islamic faith in Vietnam: one in Central Vietnam, specifically in the Ninh Thuan and Binh Thuan provinces, corresponding to the territories of the ancient Champa kingdom. This group is commonly referred to as the Cham Bani.
At least 50% of the current Protestant population is composed of members of tribal groups; the Vietnamese government's treatments towards them is varied. [1] The tribal Protestants in Northern Vietnam do not face government persecution, but Protestant southern tribe members, notably the Hmong and H're, suffer from some religious persecution.
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Subsequently, he decided to ordain and took the Dhamma name of Hộ-Tông (Vansarakkhita). In 1940, upon an invitation from a group of lay Buddhists led by Nguyễn Văn Hiểu, he went back to Vietnam in order to help establish the first Theravadin temple for Vietnamese Buddhists at Gò Dưa, Thủ Đức (now a district of Hồ Chí Minh City).