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During the Vietnam War, the US backed a Catholic named Ngô Đình Diệm for his leadership of South Vietnam. The US assumed that Diem would protect freedom of religion in South Vietnam, due to his deep faith, but instead he used his power to suppress Buddhism (which was the majority religion of South Vietnam) and promote Catholicism. [8]
According to the official statistics, in 2014, the estimated number of Caodaists is 4.4 million, it was a dramatic increase of 1.2 million followers or an increase of 37.5%. Country Information and Guidance — Vietnam: Religious minority groups. December 2014.
He tolerated the Catholic faith and permitted unimpeded missionary activities out of respect for his foreign benefactors. [24] Missionary activity was dominated by the Spanish in Tonkin and the French in the central and southern regions. [25] At the time of Gia Long's death, there were six European bishops in Vietnam. [25]
The status of religious freedom in Europe varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country ...
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion (and the legal implications that this has for both practitioners and non-practitioners), the extent to which religious organizations operating within the country ...
Gia Long tolerated the Catholic faith of his French allies and permitted unimpeded missionary activities out of respect to his benefactors. [20] The missionary activities were dominated by the Spanish in Tonkin and the French in the central and southern regions. [21] At the time of his death, there were six European bishops in Vietnam. [21]
There are two main groups of Chams practicing the Islamic faith in Vietnam: one in Central Vietnam, specifically in the Ninh Thuan and Binh Thuan provinces, corresponding to the territories of the ancient Champa kingdom. This group is commonly referred to as the Cham Bani.
The Cao Đài faith (Vietnamese: Đạo Cao Đài "Way of the Highest Power") is an organised monotheistic Vietnamese folk religion formally established in the city of Tây Ninh in southern Vietnam in 1926. [24] [2] The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ ("Great Way [of the] Third Time [of] Redemption"). [24]