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He showed ways how one can improve his thought process with Anekaant and use it for a peaceful life and co-existence. [72] His book Anekanta The Third Eye discusses the details of the philosophy. [citation needed] He has written many books on Jain Philosophy providing a serious material on Jain beliefs and vision.
According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [5] This includes recollection, recognition, induction based on observation and deduction based on reasoning. [ 2 ]
Jain philosophy or Jaina philosophy refers to the ancient Indian philosophical system of the Jain religion. [1] It comprises all the philosophical investigations and systems of inquiry that developed among the early branches of Jainism in ancient India following the parinirvāṇa of Mahāvīra ( c. 5th century BCE ). [ 1 ]
Umaswati, was an Upadhyaya and therefore one of the Pañca-Parameṣṭhi (five supreme beings) in Jaina tradition. The theory mooted by Umaswati is that rebirth and suffering is on account of one's karma (deeds) and a life lived in accordance to vows of virtuous living with austerities cleanses this karma, ultimately leading to liberation.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
11 Jainism and science. 12 Jainism and society. 13 Notes. ... Philosophy. Anekantavada; Cosmology; Ahimsa; Karma; ... also known as Jain Dharma, is an Indian religion ...
According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna. [1] The two main sects of Jainism, the Digambara and the Śvētāmbara sects, likely started forming around the 1st century CE, and the schism was complete by about the 5th century CE. [2]
His mother dreamt 14 auspicious dreams, an indicator in Jain tradition that a tirthankar was about to be born. [30] According to the Jain texts, the thrones of the Indras shook when he was born and the Indras came down to earth to celebrate his janma-kalyanaka (his auspicious birth). [31] Parshvanatha was born with blue-black skin.