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According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna. [1] The two main sects of Jainism, the Digambara and the Śvētāmbara sects, likely started forming around the 1st century CE, and the schism was complete by about the 5th century CE. [2]
Jain philosophy or Jaina philosophy refers to the ancient Indian philosophical system of the Jain religion. [1] It comprises all the philosophical investigations and systems of inquiry that developed among the early branches of Jainism in ancient India following the parinirvāṇa of Mahāvīra ( c. 5th century BCE ). [ 1 ]
He showed ways how one can improve his thought process with Anekaant and use it for a peaceful life and co-existence. [72] His book Anekanta The Third Eye discusses the details of the philosophy. [citation needed] He has written many books on Jain Philosophy providing a serious material on Jain beliefs and vision.
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, who lived millions of years ago, the twenty-third tirthankara Parshvanatha, whom historians date to the ...
According to Jain epistemology, sense perception is the knowledge which the Jīva (soul) acquires of the environment through the intermediary of material sense organs. [5] This includes recollection, recognition, induction based on observation and deduction based on reasoning. [ 2 ]
Part of a series on Jainism Jains History Timeline Index Philosophy Anekantavada Cosmology Ahimsa Karma Dharma Mokṣa Kevala Jnana Dravya Tattva Brahmacarya Aparigraha Gunasthana Saṃsāra Ethics Ethics of Jainism Mahavratas (major vows) Ahiṃsā (non-violence) Satya (truth) Asteya (non-stealing) Brahmacarya (chastity) Aparigraha (non-possession) Anuvratas (further vows) Sāmāyika ...
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
Jain Śvetāmbara cosmological text with commentary and illustrations. The early Jains contemplated the nature of the earth and universe. They developed a detailed hypothesis on the various aspects of astronomy and cosmology. According to the Jain texts, the universe is divided into 3 parts: [7] Urdhva Loka – the realms of the gods or heavens