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Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...
The King James Bible is the only book used in English language services. The Bible itself is held as insufficient for salvation unless its words be made "alive" through preaching of its ministers. [N] [129] The extemporaneous preaching of the ministry is considered to be guided by God [130] [131] and must be heard directly.
As regards those gifts which are necessary for attaining to life, the Holy Spirit ever abides in all the elect; such are gentleness, humility, faith, hope, charity: but with respect to those, which have for their object, not our own salvation, but that of others, he does not always abide, but sometimes withdraws, and ceases to exhibit them ...
The book offers a mystical interpretation of the Second Coming in which it is understood to be an inner experience, something that takes place within the individual heart. In the introduction of this book, Yogananda wrote that the true Second Coming is the resurrection within you of the Infinite Christ Consciousness.
Zadok (/ ˈ z eɪ d ɒ k /), also spelled Ṣadok, Ṣadoc, [1] Zadoq, Tzadok or Tsadoq (Hebrew: צָדוֹק הַכֹּהֵן, romanized: Ṣādōq ha-Kōhēn; lit. 'righteous, justified'), was a Kohen (priest), biblically recorded to be a descendant of Eleazar the son of Aaron. [2]
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
The use of the word quick in this context is an archaic one, specifically meaning living or alive; therefore, this idiom concerns 'the living and the dead'.The meaning of "quick" in this way is still retained in various common phrases, such as the "quick" of the fingernails, [6] and in the idiom quickening, as the moment in pregnancy when fetal movements are first felt. [7])
Three notable defenses of the Moses-Elijah view are those by William De Burgh (1801-1866), [8] Robert H. Charles, [9] and William Douglas Adamson. [10] Others have proposed two people who are now unknown to the world who will appear in the future as the witnesses. They may be seen as coming “in the spirit” of the prophets of old.