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The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon , his body was initially buried in Memphis by one of his generals, Ptolemy I Soter , before being transferred to Alexandria , where it was reburied. [ 1 ]
The Alexander Mosaic of Pompeii, depicting Alexander the Great, king of Macedon, wearing the linothorax [6] Beginning around 575 BC, artists in the Aegean often show a distinctive style of armour with a smooth piece wrapped around the chest, two flaps over the shoulders, and a skirt of flaps covering the hips and belly. [7]
Archaeological site of Pella, Greece, Alexander's birthplace. Alexander III was born in Pella, the capital of the Kingdom of Macedon, [10] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC (although the exact date is uncertain).
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
It is also thought that pre-Islamic Arabic versions of the Alexander Romance may have existed. [4] However, a major flaw of this theory is Alexander the Great was known to be a follower of the pagan Ancient Greek religion [5] therefore making it difficult to align him with the 'Dhul-Qarnayn' of the Quran who was a believer in Allah, one God ...
Hephaestion (Ancient Greek: Ἡφαιστίων Hēphaistíōn; c. 356 BC – October 324 BC), son of Amyntor, was an ancient Macedonian nobleman of probable "Attic or Ionian extraction" [3] and a general in the army of Alexander the Great.
Alexander is sad, but is consoled by the wise old man; at this point the story shifts into questions asked to the wise man by Alexander and the responses he receives. [ 7 ] [ 8 ] This story draws on Christian iconography , where bathing in the fountain is represented in baptismal terminology, and the fish symbolizes Jesus who rises from the dead .
Alexander is mentioned in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as gizistag aleksandar ī hrōmāyīg, literally "Alexander the accursed, the Roman", [1] [2] [3] due to his conquest of the Achaemenid Persian Empire and the burning of its ceremonial capital Persepolis, which was holding the sacred texts of Zoroastrianism in its Royal Archives.