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The primary source for the incident is Paul's Epistle to the Galatians 2:11–14. [1] Since the 19th century figure Ferdinand Christian Baur , biblical scholars have found evidence of conflict among the leaders of early Christianity ; for example, James D. G. Dunn proposes that Peter was a "bridge-man" between the opposing views of Paul and ...
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia , written between 49 and 58 AD. [ 1 ]
The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
In his Commentary on Galatians, Jerome also argued that Paul's rebuke of Peter in Galatians 2:11–14 [22] for acting like a Jew around the Jewish faction of the early Church was an insincere "white lie" as Paul himself had done the same thing. [23]
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period ...
The description of the 'Apostolic Council' in Acts 15, generally considered the same event described in Galatians 2, [83] is considered by some scholars to be contradictory to the Galatians account. [84] The historicity of Luke's account has been challenged, [85] [86] [87] and was rejected completely by some scholars in the mid to late 20th ...
Galatians 6 is the sixth (and the last) chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. [1] This chapter contains Paul's exhortations and also a summary of the key points in the epistle. [2]
The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
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