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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James, son of Alphaeus is often identified with James the Less, who is only mentioned four times in the Bible, each time in connection with his mother. ( Mark 15:40 ) refers to "Mary the mother of James the younger and of Joses ", while ( Mark 16:1 ) and ( Matthew 27:56 ) refer to "Mary the mother of James".
James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
James says he has written a secret book in Hebrew, revealed to him by Jesus, and has sent it to the recipient of the letter, who is "a minister of the salvation of the saints." He warns to be careful not to reveal the book to many people, since it was not meant to be revealed even to all of the twelve disciples. Jesus appeared to the disciples ...
A re'em, also reëm (Hebrew: רְאֵם, romanized: rəʾēm), is an animal mentioned nine times in the Hebrew Bible. [ note 1 ] It has been translated as " unicorn " in the Latin Vulgate , King James Version , and in some Christian Bible translations as " oryx " (which was accepted as the referent in Modern Hebrew ), [ citation needed ] "wild ...
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The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.