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Taken together, these readings explain the striking front and center position of a large crucifix normally fixed above or behind a Catholic altar. Western crucifixes usually have a three-dimensional corpus, but in Eastern Orthodoxy Jesus' body is normally painted on the cross, or in low relief. Strictly speaking, to be a crucifix, the cross ...
A cross with a representation of Jesus' body hanging from it. It is primarily used in Catholic, Anglican, Lutheran, and Eastern Orthodox churches (where the figure is painted), and it emphasizes Christ's sacrifice—his death by crucifixion. It is also used on most rosaries, a Catholic tool for prayer. Altar cross
The Catholic Church celebrates the feast on the same day and under the same name (In Exaltatione Sanctae Crucis), though in English it has been called the feast of the Triumph of the Cross. Roman Catholic, Eastern Orthodox, Lutheran and Anglican bishops place a cross (+) before their name when signing a document.
The Cross in the Woods is a Catholic shrine located at 7078 M-68 in Indian River, Michigan. It was declared a national shrine by the United States Conference of Catholic Bishops (USCCB) on September 15, 2006. At 55 feet tall, it is the second largest crucifix in the world. The largest Crucifix is in Bardstown, KY, at 60 feet high. [1]
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Christ Crucified by Giotto, c. 1310. The True Cross is said to be the real cross on which Jesus of Nazareth was crucified, according to Christian tradition.. It is related by numerous historical accounts and legends that Helena, the mother of Roman emperor Constantine the Great, recovered the True Cross at the Holy Sepulchre in Jerusalem, when she travelled to the Holy Land in the years 326–328.
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