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Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [ 1 ] Jerusalem , and introduces Saul (who later became Paul the Apostle ).
For example, in the story of Stephen's martyrdom, Stephen links his accusers to those who resisted Moses (Acts 7:51-53), and his death is paralleled with Jesus' (Acts 7:59-60). [30] Acts 28:25-28 also provides strong encouragement and validation for Gentiles readers, while Acts 9:4-5 makes a direct link between the persecuted and Jesus, which ...
The prescribed readings for the day are from the Acts, the Martyrdom of Stephen (Acts 6:8–7,22, Acts 7:51–59), and from the Gospel of Matthew, Jerusalem killing her prophets (Matthew 23:35–39). The cantata text was written by Georg Christian Lehms, who drew on all the readings and connected them to more biblical allusions.
Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to administer the daily charitable distribution of food to the Greek-speaking widows. [6] The Catholic, Anglican, Oriental Orthodox, Eastern Orthodox, and Lutheran churches and the Church of the East view Stephen as a saint. [7]
New Testament writers often compared Jesus' words and deeds with Moses' to explain Jesus' mission. In Acts 7:39–43, 51–53, for example, the rejection of Moses by the Jews who worshipped the golden calf is likened to the rejection of Jesus by the Jews that continued in traditional Judaism. [134] [135] Moses also figures in several of Jesus ...
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Remphan (also spelled Rephan; Koinē Greek: Ῥαιφάν) is a word mentioned by Stephen at the time of his death in the Book of Acts 7:43 in the New Testament referring to an object of idolatrous worship: