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This list includes Buddhist kingdoms, empires, and khanates in South Asia, South East Asia, East Asia, Central Asia, West Asia and Eastern Europe. South Asia
Buddhist kingship refers to the beliefs and practices with regard to kings and queens in traditional Buddhist societies, as informed by Buddhist teachings. This is expressed and developed in Pāli and Sanskrit literature , early , later, as well as vernacular, and evidenced in epigraphic findings.
In the tantric Buddhist literature, each of the five Buddhas have extensive qualities and features, including different directions, colors, mudrā, symbol, aspects, klesha, element; consort and spiritual son, as well as different animal vehicles (elephant, lion, peacock, harpies or garuda, or dragon).
Uses his music to convert others to Buddhism. Associated with the color white. King of the west and one who sees all. His symbolic weapon is a snake or red cord that is representative of a dragon. As the eye in the sky, he sees people who do not believe in Buddhism and converts them. His ancient name means "he who has broad objectives".
The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3]These realms can also be described through the degrees of enlightenment that course through them. [4]
King Sāgara appears extensively throughout the Buddhist canon. His name often appears in enumerations of dragon kings that appear among Śākyamuni Buddha 's audience. On other occasions, he is a central figure who participates in conversation with the Buddha and bodhisattvas and elucidates matters in the realm of the nāgas.
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The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: Èrshí Zhūtiān), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma.