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The history of Aragonese Athens, called Cetines (rarely Athenes) by the conquerors, is obscure. Athens was a veguería with its own castellan , captain, and veguer . At some point during the Aragonese period, the Acropolis was further fortified and the Athenian archdiocese received an extra two suffragan sees.
Throughout its history, Athens had many different constitutions under its different leaders. Some of the history of Athens' reforms as well as a collection of constitutions from other Ancient Greek city-states was compiled and synthesized into a large all-encompassing constitution created by either Aristotle or one of his students called the ...
Modern influence of ancient Greece refers to the influence of Ancient Greece on later periods of history, from the Middle Ages up to the current modern era. Greek culture and philosophy has a significant influence on modern society and its core culture, in comparison to other ancient societies of similar settings.
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
The Parthenon of Athens, built in the 5th century BC following the Greek victory in the Persian wars. Fifth-century Athens was the Greek city-state of Athens in the time from 480 to 404 BC. Formerly known as the Golden Age of Athens, the latter part being the Age of Pericles, it was buoyed by political hegemony, economic growth and cultural ...
In the classical period, Athens was a centre for the arts, learning, and philosophy, the home of Plato's Academy and Aristotle's Lyceum, [2] [3] Athens was also the birthplace of Socrates, Plato, Pericles, Aristophanes, Sophocles, and many other prominent philosophers, writers, and politicians of the ancient world.
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There was a long history of animosity and open warfare between Athens and the Persians, with no such lingering memories between Persia and the Peloponnesians. [3] In rebuttal, another notable held that perhaps if Athens replaced democracy with oligarchy, those cities that had rebelled against it would return, as many of them had adopted ...