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In actuality, the people who crossed the sea were the people of the Korea Peninsula and their culture was the Korean culture." [145] As scholarship on pre-modern Korean contributions to Japanese culture has advanced, some academics have also begun studying reverse cultural flows from Japan to Korea during the same period of history.
The writing of a poem at the time of one's death and reflecting on the nature of death in an impermanent, transitory world is unique to East Asian culture. It has close ties with Buddhism, and particularly the mystical Zen Buddhism (of Japan), Chan Buddhism (of China), Seon Buddhism (of Korea), and Thiền Buddhism (of Vietnam). From its ...
The symbol of the dragon has been used extensively in Korean culture, both in Korean mythology and ancient Korean art. Ancient texts sometimes mention sentient speaking dragons, capable of understanding complex emotions such as devotion, kindness, and gratitude.
Japan has left an influence on Korean culture.Many influences came from the Japanese occupation and annexation of Korea in the 20th century, from 1910 to 1945. During the occupation, the Japanese sought to assimilate Koreans into the Japanese empire by changing laws, policies, religious teachings, and education to influence the Korean population. [1]
Chinese dragon mythology is the source of Japanese dragon mythology. Japanese words for "dragon" are written with kanji ("Chinese characters"), either simplified shinjitai 竜 or traditional kyūjitai 龍 from Chinese long 龍. These kanji can be read tatsu in native Japanese kun'yomi, [b] and ryū or ryō in Sino-Japanese on'yomi. [c] Many ...
In On the Defense of Culture (文化防衛論, Bunka bōei ron, 1968), [201] Mishima preached the centrality of the Emperor to Japanese culture, [202] and argued that Japan's postwar era was a time of flashy but ultimately hollow prosperity (a "Shōwa Genroku"), lacking any truly transcendent literary or poetic talents comparable to the 18th ...
Date Masamune (伊達 政宗, DAH-tay; September 5, 1567 – June 27, 1636) was a Japanese daimyō during the Azuchi–Momoyama period through the early Edo period.Heir to a long line of powerful feudal lords in the Tōhoku region, he went on to found the modern-day city of Sendai.
Hattori Hanzō (服部 半蔵, c. 1542 [1] – January 2, 1597) or Second Hanzō, nicknamed Oni no Hanzō (鬼の半蔵, Demon Hanzō), [2] was a famous samurai of the Sengoku era, who served the Tokugawa clan as a general, credited with saving the life of Tokugawa Ieyasu and then helping him to become the ruler of united Japan.