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In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
[It] does not mean that everything which occurs in the world is God's will." [2] More precisely, it can be defined as a twofold concept: "First, it may be seen as the divine right to rule totally; second, it may be extended to include God's exercise of this right. As to the first aspect, there is no debate.
The chain of being hierarchy has God at the top, [7] above angels, which like him are entirely spirit, without material bodies, and hence unchangeable. [8] Beneath them are humans, consisting both of spirit and matter; they change and die, and are thus essentially impermanent. [9]
In Christian theology, the beatific vision (Latin: visio beatifica) is the ultimate direct self-communication of God to the angel and person.A person or angel possessing the beatific vision reaches, as a member of the communion of saints, perfect salvation in its entirety, i.e., heaven.
[citation needed] The Resurrection of Jesus features angels, telling the woman that Jesus is no longer in the tomb, but has risen from the dead. [55] Angels don't marry (Matthew 22:30, Mark 12:25, and Luke 20:34–46). [56] Paul the Apostle acknowledges good (2 Cor 11:14; Gal 1:8; 4:14) and evil angels in his writings.
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In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire a divine nature and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's divine nature is usually miracles akin to those of Christ. [11] [12]
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