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A seraph (/ ˈ s ɛr ə f /; pl.: seraphim / ˈ s ɛr ə f ɪ m /) [a] is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, and Islam. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy.
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
Hamalat al-'Arsh, those who carry the 'Arsh (Throne of God), [10] comparable to the Christian Seraphim. Muqarrabun (Cherubim), who surround the throne of God, constantly praising God (tasbīḥ) Archangels, such as Jibrāʾīl, Mīkhā'īl, Isrāfīl, and 'Azrā'īl; Angels of Heaven, such as Riḍwan. Angels of Hell, Mālik and Zabānīya
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Beneath the mandorla of Christ Emmanuel are representations of Cherubim (in blue) and Seraphim (in red). The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly.
Thomas Aquinas (Summa Theologica, I.108) follows the Hierarchia (6.7) in dividing the angels into three hierarchies each of which contains three orders, based on their proximity to God, corresponding to the nine orders of angels recognized by Pope Gregory I. Seraphim, Cherubim, and Thrones; Dominations, Virtues, and Powers;
Seraphiel (Hebrew: שׂרפיאל, meaning "Seraph of God/El") is the name of an angel in the apocryphal Book of Enoch. Protector of Metatron, Seraphiel holds the highest rank of the Seraphim with the following directly below him, Jehoel. In some texts, [which?] he is referred to as the Angel of Silence.
The World of Beriah is the realm of the higher angels, the Seraphim ("burning" in ascent and descent as their understanding of God motivates self-annihilation). [22] The third World, Yetzirah ("Formation"—Divine emotions), is the realm of archetypal existence, the abode of the main Hayyot angels ("alive" with divine emotion).