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The Upanishads are the first scriptures in Hinduism which explicitly mention the afterlife. [99] The Bhagavad Gita , a famous Hindu scripture, says that just as a man discards his old clothes and wears new ones; similarly the Atman discards the old body and takes on a new one.
In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him.
If there is a conceivable setting for the introduction of a doctrine of the afterlife, it would be in Job, since Job, although righteous, is harmed by God in the present life. But Job 10:20–22 and 14:1–10 affirm the opposite. [213] —
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
The text of Genesis 2:7 clearly states that God breathed into the formed man the "breath of life" and man became a living soul. He did not receive a living soul; he became one. The New King James Bible states that "man became a living being". According to the Scriptures, only man received life in this way from God.
There were different schools of thought on the afterlife in Judea during the first century AD. The Sadducees , who recognized only the Torah (the first five books of the Old Testament) as authoritative, did not believe in an afterlife or any resurrection of the dead.
The view of heaven according to the Latter Day Saint movement is based on section 76 of the Doctrine and Covenants as well as 1 Corinthians 15 in the King James Version of the Bible. The afterlife is divided first into two levels until the Last Judgment; afterwards it is divided into four levels, the upper three of which are referred to as ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
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