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The gang symbol of the Bloods, [1] as the sign reads the word "blood" Bloods members identify themselves through various indicators, such as colors, clothing, symbols, tattoos, jewelry, graffiti, language, and hand signs. The Bloods' gang color is red. They like to wear sports clothing, including jackets that show their gang color.
Preman is a term for Indonesian organized crime groups, encompassing street level criminals up through crime bosses. Premans are often perceived negatively throughout Indonesian society due to associations with violence and criminality.
Indonesia also acts as a drug port, often sending supplies to-and-from Europe and other parts of Asia. Many international criminal organizations also operate within the country. [22] West African, Chinese, European, and Iranian groups ship drugs in and out of Indonesia through organised crime groups that run the illegal drug industry in ...
Bloods-related articles or biographies on figures who have claimed to have ties with a gang affiliated with the Bloods. Subcategories This category has only the following subcategory.
For example, the Mob Piru Bloods and the Lueders Park Piru Bloods were allies until April 2009, when a feud erupted between the two Bloods sets. [6] In some cases, a set from one gang may form an alliance with a specific set from a rival gang. For example, the PJ Watts Crips are known for their alliance with the Bounty Hunter Watts Bloods. [7]
The Solo Gang (Indonesian: Geng Solo) refers to Indonesian police and military officers active in the city of Surakarta (Solo being the informal name for Surakarta) during the mayoralty of Joko Widodo (2005–2012), who were promoted into high-ranking positions during Widodo's presidency. The term initially referred to police officers but ...
The name "Piru" is derived from the Piru Street Boys, a gang which was founded in 1969 by Sylvester Scott and Vincent Owens in Compton. [3] The Piru Street Boys are considered the forerunners to the Bloods, [ 4 ] which is why the terms "Piru" and "Blood" are often used interchangeably.
Discussion of the killings was heavily tabooed in Indonesia and, if mentioned at all, usually called peristiwa enam lima, the incident of '65. [170] Inside and outside Indonesia, public discussion of the killings increased during the 1990s and especially after 1998 when the New Order government collapsed.