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In Buddhism, the wish fulfilling jewel (Skt. maṇi, cintā-maṇi, cintāmaṇi-ratna) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc. It is a common symbol for the teachings and qualities of the Buddha.
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
“A letter to the editors of the Buddhist canon in fourteenth-century Tibet: the yig mkhan rnams la gdams pa of Bu ston Rin chen grub.” in The Journal of the American Oriental Society 01-APR-2004; Obermiller, E. (1931/1932) The History of Buddhism in India and Tibet. the Jewelry of Scripture, by Bu Ston, Translated from Tibetan.
A dzi bead (Tibetan: གཟི།; pronounced "zee"; alternative spelling: gzi) a type of agate bead of uncertain origin found in the Himalayan regions including Tibet, Bhutan, and Ladakh. Traditionally they are worn as part of a traditional Tibetan necklace. In traditional Tibetan necklaces dzi beads are usually flanked with coral.
Tibetan Buddhists generally consider malas made from precious stones as the best kind. [12] [13] Some popular stones are agate, sapphire or lapis lazuli. Semiprecious stones such as carnelian and amethyst may be used, as well. [14] Some common general-purpose malas in Tibetan Buddhism are made from rattan seeds (especially Calamus jenkinsianus).
In Buddhism, the vajra (Standard Tibetan: dorje) is the symbol of Vajrayana, one of the three major schools of Buddhism. Vajrayana is translated as "Thunderbolt Way" [17] or "Diamond Way" and can imply the thunderbolt experience of Buddhist enlightenment or bodhi. It also implies indestructibility, [18] just as diamonds are harder than other ...
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