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The seven-year period is divided into halves—the "beginning of sorrows" and the "Great Tribulation". Posttribulationists believe that Christians will not be taken up into Heaven for eternity, but will be received or gathered in the air by Christ, to descend together to establish the Kingdom of God on earth at the end of the Tribulation.
They also believe a tribulation will occur – a seven-year period of time when believers will experience worldwide persecution and martyrdom. Futurists differ on when believers will be raptured, but there are three primary views: 1) before the tribulation; 2) near or at the midpoint of the tribulation; or 3) at the end of the tribulation.
This view holds that the rapture would precede the seven-year Tribulation, which would culminate in Christ's second coming and be followed by a thousand-year Messianic Kingdom. [3] [4] This theory grew out of the translations of the Bible that John Nelson Darby analyzed in 1833.
The seventy "weeks" of years are divided into three groups: a seven-week period spanning 49 years, a 62-week period spanning 434 years, and a final period of one week spanning seven years. [44] [45] The first seven weeks begin with the departure of a "word" to rebuild Jerusalem and ends with the arrival of an "anointed prince" (verse 25a); this ...
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
Midtribulationists believe that the Rapture will take place at the halfway point of the seven-year tribulation, i.e. after 3 + 1 ⁄ 2 years. It coincides with the "abomination of desolation"—a desecration of the temple where the Antichrist puts an end to the Jewish sacrifices, sets up his own image in the temple, and demands that he be ...
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