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According to Shelley Haley, Pomeroy's work "legitimized the study of Greek and Roman women in ancient times". [21] However, classics has been characterised as a "notoriously conservative" field, [21] and initially women's history was slow to be adopted: from 1970 to 1985, only a few articles on ancient women were published in major journals. [22]
Women are frequently depicted as "sexual objects" in ancient Greek pottery, thus providing context for the sexual culture of Ancient Greece. [70] A majority of vase scenes portray women inside their houses. A common presence of columns suggests that women spent much of their time in the courtyard of the house. The courtyard was the one place ...
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [ 2 ]
The Ancient Greek philosopher Theophrastus compared the impurity of childbirth to the impurity of death. [1] The entire household, all those who assisted at the birth, and the new baby incurred this impurity; this most likely ended with the ritual washing of hands at the amphidromia, five to seven days later.
The ancient Greek civilization of Crete, known as the Minoan civilization, built advanced underground clay pipes for sanitation and water supply. [28] Their capital, Knossos, had a well-organized water system for bringing in clean water, taking out waste water and storm sewage canals for overflow when there was heavy rain.
In classical mythology, Hylas (Ancient Greek: Ὕλας, romanized: Hýlas) was a youth who served Heracles (Roman Hercules) as companion and servant. His abduction by water nymphs was a theme of ancient art, and has been an enduring subject for Western art in the classical tradition.
The Greek baths made their way to Egypt and were built in strong numbers. Egyptian Greek baths featured two tholoi separated by a central corridor, which is a key element of these baths. The two tholoi are thought to have been used to separate men and women (further supported by the fact that the tholoi did not have direct access to each other ...
During this phase women were also instructed to exercise and sleep more to build up strength as preparation for the labor process. The final stage of pregnancy was described as the labor and the process of delivery. In preparation for labor, the woman was advised to bathe in wine and sweet-water baths to calm her mind before delivery.