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Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
The body tends to be oriented toward lust and sin, but it is also a creation of God. God created the body like a work of art in his image. This creation reflects God's intelligence. The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image ...
The former are those attributes which have no unqualified analogy in created things (e.g., simplicity and eternity), in other words, attributes that belong to God alone. The latter attributes are those which have some analogy in created things, especially humans (e.g., wisdom and goodness). [56] Thus, following the classic definition of God in ...
Pages in category "Attributes of God in Christian theology" The following 25 pages are in this category, out of 25 total. This list may not reflect recent changes. ...
Today, the church's official position remains a focus of controversy and is non-specific, stating only that faith and scientific findings regarding human evolution are not in conflict, specifically: [176] the church allows for the possibility that the human body developed from previous biological forms but it was by God's special providence ...
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
The most popular view, affirmed by a large number of lay faithful and theologians from many Christian traditions, is that the human being is formed of two components: material (body/flesh) and spiritual (soul/spirit). The soul or spirit departs from the body at death, and will be reunited with the body at the resurrection.
Denis Read, O.C.D. says that, by means of the Theology of the Body, "John Paul II gave the Church the beginning of a mystical philosophy of life." [22] The complete addresses were later compiled and expanded upon in many of John Paul's encyclicals, letters, and exhortations. The delivery of the Theology of the Body series
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