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The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
Mark's text on the purpose of the Sabbath, The Sabbath was made for man, and not man for the Sabbath, [3] is not repeated in Luke. [4] Luke places the event at a specific date: Greek: εν σαββατω δευτεροπρωτω (en sabbatō deuteroprōtō), [5] translated in the King James Version as "on the
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome , in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew , the man with the withered hand, was a mason .
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, [1] where he "inculcates humility... and points out whom we should invite to our feasts, if we expect spiritual remuneration". [2]
Mark 2:23 and Luke 6:1 also give the same account. In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35:3 was to be kept free from work.
The Jesus Seminar determined Mark 2:23–28, Matt 12:1–8, Luke 6:1–5 to be "pink" acts of Jesus, that is "a close approximation of what Jesus did" and call them "Sabbath observance." [citation needed] Jesus points out to them a story about David found in 1 Samuel 21.
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