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The history of Christianity in Romania began within the Roman province of Lower Moesia, where many Christians were martyred at the end of the 3rd century. Evidence of Christian communities has been found in the territory of modern Romania at over a hundred archaeological sites from the 3rd and 4th centuries.
Several theories, in great extent mutually exclusive, address the issue of the origin of the Romanians.The Romanian language descends from the Vulgar Latin dialects spoken in the Roman provinces north of the "Jireček Line" (a proposed notional line separating the predominantly Latin-speaking territories from the Greek-speaking lands in Southeastern Europe) in Late Antiquity.
He lost his Romanian citizenship and became a Swiss national. From 1947 to 1953 his brother Prof. George Cornilescu ran the Bible Society offices in Bucharest. On 8 February 1971, Dumitru Cornilescu was made a Honorary Life Governor of the British and Foreign Bible Society, in recognition of the translation which he had done for the Bible Society.
Concerning the origin of the Goths before the 3rd century, there is no consensus among scholars. [1] [2] It was in the 3rd century that the Goths began to be described by Roman writers as an increasingly important people north of the lower Danube and Black Sea, in the area of modern Romania, Republic of Moldova, and Ukraine.
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
Before the publication of the Biblia de la București, other partial translations were published, such as the Slavic-Romanian Tetraevangelion (Gospel) (Sibiu, 1551), Coresi's Tetraevangelion (Brașov, 1561), The Book of Psalms from Brașov (1570), the Palia de la Orăștie (Saxopolitan Old Testament) from 1581/1582 (the translators were Calvinist pastors from Transylvania), The New Testament ...
[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...
According to historian H.H. Ben-Sasson, Samaria, as part of Roman Judea, was in a sense a "satellite of Syria". [17] As a result, Pilate was sent to Rome and ultimately dismissed from his post as prefect. Another such prophet was Theudas, who, sometime between 44 and 46 led a large group of people to the Jordan river, which he claimed he could ...