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In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories This category has the following 6 subcategories, out of 6 total.
The Sinai image is recognizably the same scene as found on modern Orthodox icons, with some differences: only Christ has a halo, which is still typical at this date, and the plain gold background removes the question of depicting the mountain setting which was to cause later Western artists difficulties. The shape of the apse space puts the ...
Saint John the Baptist Preaching (also known as Sermon of Saint John Baptist) [1] is a 1562 oil-on-canvas painting of John the Baptist by Paolo Veronese, now in the Galleria Borghese in Rome. The painting depicts John the Baptist acting primarily and quite literally as a messenger for the coming of Jesus.
The Stations of the Cross or the Way of the Cross, also known as the Way of Sorrows or the Via Crucis, are a series of images depicting Jesus Christ on the day of his crucifixion and accompanying prayers.
The prohibition against icons was due to verses in Exodus 20:4 which critiqued the worship of graven images. [31] [32] Most figurative images were destroyed or plastered over, with exceptions of images at the monastery of Saint Catherine on Mount Sinai, Egypt. [33] [30] Byzantine art style declined after the Fall of Constantinople in 1453. [34 ...
Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm. [4]
Icons are used to assist in prayer and the worship of God by Orthodox Churches. Icon (image) is the same word used in the Bible in Genesis 1:27, Colossians 1:15. The Eastern Orthodox Church (which finally reinstated the icons) held at least two Church councils in order to make a decision about the proper use of icons.
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