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The Knights of the Crown: the Monarchical Orders of Knighthood in Later Medieval Europe, 1325-1520. 2d revised ed. Woodbridge, Suffolk: Boydell Press, 2000. Keen, Maurice; Chivalry, New Haven: Yale University Press, 1984, ISBN 0-300-03150-5; Robards, Brooks; The Medieval Knight at War, UK: Tiger Books, 1997, ISBN 1-85501-919-1
Accolade (also known as dubbing or adoubement), the central act in the rite-of-passage ceremonies conferring knighthood in the Middle Ages; Scholastic accolade, ...
The title translates to Order of Knighthood. [4] It is one of the earliest and most influential surviving didactic texts devoted to chivalry and it achieved a wide reception both in France and elsewhere. It is an explicitly Christian work that seeks "to assign to knighthood its proper place in a Christian society". [5]
The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
A knight is a person granted an honorary title of knighthood by a head of state (including the pope) or representative for service to the monarch, the church or the country, especially in a military capacity. [1] [2] The concept of knighthood may have been inspired by the ancient Greek hippeis (ἱππεῖς) and Roman equites. [3]
During the High Middle Ages, European knights were essentially armoured, mounted warriors. [1] In feudalism, by virtue of its defining characteristic of subinfeudation, it was common practice for knights commander to confer knighthoods upon their finest soldiers, who in turn had the right to confer knighthood on others upon attaining command. [2]
A gallant knight, In sunshine and in shadow, Had journeyed long, Singing a song, In search of Eldorado. But he grew old— This knight so bold— And o'er his heart a shadow Fell as he found No spot of ground That looked like Eldorado. And, as his strength Failed him at length, He met a pilgrim shadow— "Shadow," said he, "Where can it be—
The other knights are large, but of human proportions, and wear visored sallet helmets decorated with cow horns. The knight explains that they are the "keepers of the sacred words 'Ni', 'Peng', and 'Neee-Wom'". Arthur confides to Sir Bedivere, "those who hear them seldom live to tell the tale!" [1]