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The will of God could refer to the power of God, the manifestation of his reign, and the last petition is simply an addendum to the second calling for God's power to be made manifest on Earth as clearly as it is in Heaven, a clear reference to the end times. The second interpretation is that the petition is a call for humans to obey God's will ...
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. The World English Bible translates the passage as: For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law ...
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
This he does who comes to prayer doing alms; for good works stir up the faith of the heart, and give the soul confidence in prayer to God. Alms then are a preparation for prayer, and therefore the Lord after speaking of alms proceeds accordingly to instruct us concerning prayer." [7] Augustine: "He does not now bid us pray, but instructs us how ...
Chrysostom: In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above. [ 5 ] Augustine : Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray.
Wycliffe's Bible (1395) translates the phrase as "valei of teeris", and the Bishop's Bible (1568) reads "vale of teares". The King James Version (1611), however, reads "valley of Baca ", and the Psalter in the Book of Common Prayer (1662) follows the Coverdale Bible (1535) and reads "vale of misery".
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Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
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