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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [5] Nehemiah was cup-bearer to the king. [6] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [7] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [8]
"The sheep gate": was the starting place of the wall rebuilding account (Nehemiah 3:1). [11] "The goldsmiths and the merchants": represented communities that 'largely and closely interested in the transactions connected with Temple offerings', indicated by the mention of their working in proximity to repair the wall.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Nehemiah is the appointed governor of Judah, and rebuilds the Old City walls. 410 BCE: The Great Assembly is established in Jerusalem. 365/364-362 and c. 347 BCE: Judea participates in Egyptian-inspired and Sidonian -led revolts against the Achaemenids, and coins minted in Jerusalem are reflecting the short-lived autonomy.
It is mentioned in Nehemiah 3:1 and Nehemiah 12:39. [2] It is located on the northern wall section of the old city, near the northeastern corner, a point of the city always requiring special fortification and later the sites successively of the Hasmonean Baris and of the Antonia Fortress. [3]
The wall was unearthed in the 1970s by Israeli archaeologist Nahman Avigad. Originally dated to the reign of King Hezekiah (late 8th century BCE), it has been attributed in 2024, based on carbon-dating, to the reign of King Uzziah, several decades earlier. [1] The Broad Wall is a massive defensive structure, seven meters thick.
It was repaired by the Jebusites during the wall rebuilding in the Book of Nehemiah. In some versions the gate is called "the Jeshanah Gate", which translates to "the old gate". Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah.
In the last half of Nehemiah the emphasis shifts to the joint role of Ezra and Nehemiah in instructing the people in the Law and in the dedication of the wall, these two activities together forming the reconstitution of Jewish life in Jerusalem; [24] Dillard and Longman describe this as the moment when "the whole city becomes holy ground." [25]
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