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Matthew 20:17-19: Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the ...
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [63] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
According to Book 3 of the Church History of Eusebius: . Meanwhile the holy apostles and disciples of our Saviour were dispersed throughout the world. Parthia, according to tradition, was allotted to Thomas as his field of labor, Scythia to Andrew, and Asia to John, who, after he had lived some time there, died at Ephesus.
Lüdemann acknowledges the historicity of Christ's post-resurrection appearances, [37] the names of the early disciples, [38] women disciples, [39] and Judas Iscariot. [40] Wedderburn says the disciples indisputably believed Christ was truly raised. [41] Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42]
Early writers do not connect Joseph to this activity, however. Tertullian wrote in Adversus Judaeos that Britain had already received and accepted the Gospel in his lifetime, writing, "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons—inaccessible to the Romans, but subjugated to Christ."
James the Great [a] (Koinē Greek: Ἰάκωβος, romanized: Iákōbos; Aramaic: ܝܥܩܘܒ, romanized: Yaʿqōḇ; died AD 44) was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die after Judas Iscariot and the first to be martyred. [1]
In the Gospel of Matthew [14] and in the Gospel of Mark [15] Simon Peter and Andrew were both called together to become disciples of Jesus and "fishers of men". These narratives record that Jesus was walking along the shore of the Sea of Galilee , observed Simon and Andrew fishing, and called them to discipleship.
According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]