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A call to national repentance in the face of God's judgment (2:12–17). [13] Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27).
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Chinese Study Bible (CSB) [11] is a study Bible edition adapted from the study notes found in the ESV Study Bible. [12] The CSB uses the Chinese Union Version with New Punctuation (CUVNP) for its Bible text. The CSB sold more than 6,500 copies on its first day of publication. [13]
In 2008, Crossway published the ESV Study Bible, which would go on to sell more than one million copies. [33] In 2009, the Evangelical Christian Publishers Association (ECPA) named the ESV Study Bible as Christian Book of the Year. This was the first time in the award's 30-year history to be given to a study Bible. [34]
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
He based this claim on the fact that Keener uses the study of Jesus' Jewish environment to argue for the authenticity of the Gospels. [6] Keener has an Arminian [10] theological standpoint on soteriology, supporting conditional preservation of the believer. [11] Keener holds egalitarian, [12] and continuationist views. [13]
Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
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