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  2. Afterlife - Wikipedia

    en.wikipedia.org/wiki/Afterlife

    Orthodoxy therefore uses the description of Jesus' judgment in John 3:19–21 as their model: "19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works ...

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    [8] [9] In most theological discussions, evil is defined in a broad manner as any and all pain and suffering, but religion also uses a narrow definition that says evil involves horrific acts committed by an independent moral agent and does not include all wrongs or harm, including that from nature. [10] [11]

  4. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 10 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...

  5. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.

  6. Sheol - Wikipedia

    en.wikipedia.org/wiki/Sheol

    Biblical text on a synagogue in Holešov, Czech Republic: "Hashem kills and makes alive; He brings down to Sheol and raises up." (1 Samuel 2:6)Sheol (/ ˈ ʃ iː. oʊ l,-əl / SHEE-ohl, -⁠uhl; Hebrew: שְׁאוֹל ‎ Šəʾōl, Tiberian: Šŏʾōl) [1] in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.

  7. Harrowing of Hell - Wikipedia

    en.wikipedia.org/wiki/Harrowing_of_Hell

    As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...

  8. Destroying angel (Bible) - Wikipedia

    en.wikipedia.org/wiki/Destroying_angel_(Bible)

    The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.

  9. Theodicy and the Bible - Wikipedia

    en.wikipedia.org/wiki/Theodicy_and_the_Bible

    The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."

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