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The Blood-Stained God is a 1955 fantasy novella by American writer Robert E. Howard and L. Sprague de Camp, featuring Howard's sword and sorcery hero Conan the Barbarian.It was revised by de Camp from Howard's original story, an unpublished non-fantasy oriental tale that featured Kirby O'Donnell titled "The Curse of the Crimson God".
Part of a series on the: Attributes of God in Christianity; Core attributes; Omnibenevolence; Omnipotence; Omnipresence; Omniscience; Eternity; Overarching attributes
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Nearly all of the numerous writings attributed to him were transcribed after his death. Charnock's theological fame rests chiefly in his Discourses upon the Existence and Attributes of God, a series of lectures delivered to the members of his congregation at Crosby Hall; unfortunately, however, the Discourses were cut short by Charnock's death in 1680.
Divine incomprehensibility was said to be a point of conflict in the Clark-Van Til Controversy in the Orthodox Presbyterian Church during the 1940s, [8] but John Frame argues that the issue there was the relationship between human knowledge and divine knowledge, rather than human knowledge and the being of God.
Theology proper is the sub-discipline of systematic theology which deals specifically with the being, attributes and works of God.In Christian theology, and within the Trinitarian setting, this includes Paterology (the study of God the Father), [1] Christology (the study of Jesus Christ) and Pneumatology (the study of the Holy Spirit).
Chapter XXIV. Of the natural Attributes of the Deity The attributes of God must, Paley argues, be 'adequate to the magnitude, extent, and multiplicity of his operations'. Chapter XXV. Of the Unity of the Deity Paley argues that the uniformity of plan seen in the universe indicates a single God. Chapter XXVI. The Goodness of the Deity
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.