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Psalm 116 is the 116th psalm of the Book of Psalms, [1] beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and my supplications". It is part of the Egyptian Hallel sequence in the Book of Psalms. In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the ...
t. e. Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and reportedly expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) euphoria.
Ecclesiastes (/ ɪˌkliːziˈæstiːz / ih-KLEE-zee-ASS-teez; Biblical Hebrew: קֹהֶלֶת, romanized: Qōheleṯ, Ancient Greek: Ἐκκλησιαστής, romanized: Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is ...
v. t. e. John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples. In the course of this chapter, there is a miraculous catch of 153 fish, the ...
In Christianity, particularly in Catholic and Lutheran theology, concupiscence is the tendency of humans to sin. [2][3] There are nine occurrences of concupiscence in the Douay-Rheims Bible [4] and three occurrences in the King James Bible. [5] It is also one of the English translations of the Koine Greek epithumia (ἐπιθυμία), [6 ...
(The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil...." During the Reformation, Martin Luther (1483–1546) translated the Latin Vulgate Bible into German, and 1 Timothy 6:10 "Die Habsucht ist die Wurzel allen Übels.
t. e. Agape (/ ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
They are: infinity, simplicity, indivisibility, uniqueness, immutability, eternity, and spirituality (meaning absence of matter). [5] Personal attributes of God are life (fullness, beatitude, perfection), thought, will and freedom, love and friendship. The object of the thinking and will of God is God Himself, so to speak, His essence, since He ...
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