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A guide to the topic of emptiness from a Tibetan Buddhist perspective, with English translation of the Heart Sutra 2009 ISBN 978-0-86171-511-4: Geshe Kelsang Gyatso: The New Heart of Wisdom: An explanation of the Heart Sutra: Tharpa Publications: English translation of the Heart Sutra with commentary 2012 ISBN 978-1-906665-04-3: Karl Brunnholzl
The Heart Sutra with a Tibetan commentary 2001 Lopez, Donald S. Elaborations on Emptiness ISBN 0-691-00188-X: Princeton The Heart Sutra with eight complete Indian and Tibetan commentaries 1998 Lopez, Donald S. The Heart Sutra Explained ISBN 0-88706-590-2: SUNY The Heart Sutra with a summary of Indian commentaries 1987 Rabten, Geshe
The first English translation from the Large sutras was by Edward Conze. Conze's 1973 The Large Sutra of Perfect Wisdom is a composite translation which mostly contains material from the 25,000 line sutra and the 18,000 line sutra (as well as passages from the 8,000 and 100,000 line versions) arranged based on the divisions found in the ...
Śāriputra plays a major role in the Heart Sutra, where the teaching is directed at him. Śāriputra prompts the teaching of the sutra by asking the Mahayana bodhisattva Avalokiteśvara how to practice wisdom. [102] Avalokiteśvara's response to Śāriputra, then makes up the body of the sutra. [103]
The Heart Sutra also negates the 12 links of dependent origination: "There is no ignorance, no extinction of ignorance, up to and including no aging and death and no extinction of aging and death." [209] Some Mahāyāna sūtras present the insight into the non-arisen nature of dharmas as a great achievement of bodhisattvas.
Buddhist texts. Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva 's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening. Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper.
Buddhism. Pāramitā (Sanskrit, Pali: पारमिता) or pāramī (Pāli: पारमी) is a Buddhist term often translated as "perfection". It is described in Buddhist commentaries as a noble character quality generally associated with enlightened beings.
Prajñāpāramitā Devī was a popular deity in the Mahāyāna Buddhism of Cambodia'sKhmer Empire(c. 802-1431), a Southeast Asian empire which supported Mahāyāna for generations. [32] Numerous Prajñāpāramitā Devī statues survive in Cambodia and many of them are quite different from the South Asian depictions of the deity.
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