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The Heart Sūtra[ a ] is a popular sutra in Mahāyāna Buddhism. In Sanskrit, the title Prajñāpāramitāhṛdaya translates as "The Heart of the Perfection of Wisdom ". The Sutra famously states, "Form is emptiness (śūnyatā), emptiness is form."
The Heart Sutra with a Tibetan commentary 2001 Lopez, Donald S. Elaborations on Emptiness ISBN 0-691-00188-X: Princeton The Heart Sutra with eight complete Indian and Tibetan commentaries 1998 Lopez, Donald S. The Heart Sutra Explained ISBN 0-88706-590-2: SUNY The Heart Sutra with a summary of Indian commentaries 1987 Rabten, Geshe
The Diamond Sutra: Transforming the Way We Perceive the World: Wisdom Publications Translation of the Diamond Sūtra with commentary 2000 ISBN 978-0861711604: Edward Conze: Buddhist Wisdom: The Diamond Sutra and The Heart Sutra: Random House The Diamond Sūtra and The Heart Sutra, along with commentaries on the texts and practices of Buddhism 2001
The Prajnaparamita Sutras and Madhyamaka emphasized the non-duality of form and emptiness: form is emptiness, emptiness is form, as the Heart Sutra says. [44] The idea that the ultimate reality is present in the daily world of relative reality fitted into the Chinese culture which emphasized the mundane world and society.
Śāriputra plays a major role in the Heart Sutra, where the teaching is directed at him. Śāriputra prompts the teaching of the sutra by asking the Mahayana bodhisattva Avalokiteśvara how to practice wisdom. [102] Avalokiteśvara's response to Śāriputra, then makes up the body of the sutra. [103]
The Japanese title of the Lotus Sutra (daimoku) depicted in a stone inscription. The earliest known Sanskrit title for the sūtra is the Saddharma Puṇḍarīka Sūtra, which can be translated as "the Scripture of the Lotus Blossom of the Fine Dharma " or "The Discourse on the White Lotus of the True Doctrine." [ 4 ][ 5 ] In English, the ...
To this were gradually added (3) material from the Abhidharma, (4) concessions to the "Buddhism of Faith" (referring to Pure Land references in the sūtra), and then (5) the expansion into the larger sūtras, their (6) contraction into the shorter sūtras (i.e. Diamond Sūtra, Heart Sūtra, down to the Prajñāpāramitā in One Letter), which ...
Inside, during the repentance ceremony, eleven monks invoque the Bodhisattva and repeat the Eleven-Faced Avalokitesvara Heart Dharani Sutra for several hours, six times a day. The text introduces the heart dharani of the Bodhisattva, Avalokitesvara, as the following lines, translated by Prof. Abe indicate: [3] 世尊我此神咒有大威力。
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