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— Romans 14:24–26, World English Bible [12] Verses 24–26 are not contained here in most modern-day English translations, but rather they are placed at the end of Romans 16 as verses 25–27. However, the majority of Greek manuscripts, most of which are in the Byzantine Text tradition, place these verses here at the end of Romans 14.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
The ESV has been used as the Bible text for a number of study Bible editions, including but not limited to: ESV study Bibles published by Crossway: the ESV Study Bible, [52] the ESV Global Study Bible, [99] the ESV Student Study Bible, [100] and the ESV Literary Study Bible [101] The MacArthur Study Bible, [102] published by Thomas Nelson
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The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
All editions of the NIV have given "God's Faithfulness" as the heading for Romans 3:1–8. Wright's specific objections concerning verses later in the chapter no longer apply to the 2011 revision of the NIV, which moreover offers "the faithfulness of Jesus Christ" as an alternative translation to "faith in Jesus Christ" in Romans 3:22.
The General Roman Calendar venerates Timothy together with Titus by a memorial on 26 January, the day after the Feast of the Conversion of Saint Paul. From the 13th century until 1969 the feast of Timothy (alone) was on 24 January, the day before that of the Conversion of Saint Paul. [28]