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Verse 1 closes the theme from chapter 7. [9] and may be read as part of that section, leaving verses 2-9 as a group dealing with authority.Qoheleth then uses the previous observation of human authority to form a basis for understanding the divine authority but Weeks notes that verses 2 and 3 present "several difficulties", and their sentence division is unclear.
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
Song of Songs 4 (abbreviated [where?] as Song 4) is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
'Αδικήσῃς ἀδικεῖν in the Revelation invariably signifies "to injure," and, except in one case, takes the direct accusative after it (see Revelation 2:11; Revelation 7:2, 3; Revelation 9:4, 10, 19; Revelation 11:5). Nevertheless, Heinrich and Elliott render, "Do not commit injustice in the matter of the oil and wine".
The ESV Study Bible (abbreviated as the ESVSB [1] [2]) is a study Bible published by Crossway. Using the text of the English Standard Version , the ESVSB features study notes from a perspective of "classic evangelical orthodoxy, in the historic stream of the Reformation ."
Esther 3 is the third chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [ 2 ]
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible.The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar.
Mark 13:3 states that only Peter, James, John, and Andrew came to speak with him. [2] Dale Allison divides Jesus' warnings into three groups: the beginning of the woes in the world at large (verses 3-8), the intensification of the woes in the church (verses 9—14), and; the climax of the woes in Judea (verses 15—28). [7]: 876