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The title King of Kings was prominently used by kings such as Darius the Great (pictured). The full titulature of Darius was Great King, King of Kings, King of Persia, King of the Countries, Hystaspes' son, Arsames' grandson, an Achaemenid. Chandragupta I of Gupta, generally known as Maharajadhiraja, i.e., the king of kings.
[4] [5] Rashi identifies the portmanteau as meaning "to him, God" more literally, as in "[the king] to whom God [spoke]." [6] [failed verification] The passage seems to be the one direct address to a king in the Book of Proverbs – something that was the norm in wisdom literature of the ancient world. [7] Solomon had numerous wives and concubines.
In the Scriptures, kings are called gods, and so their power after a certain relation compared to the Divine power. Kings are also compared to fathers of families; for a king is true parens patriae [parent of the country], the politic father of his people. And lastly, kings are compared to the head of this microcosm of the body of man. [22]
Negus is a noun derived from the Ge'ez Semitic root ngś, meaning "to reign". The title Negus literally translated to Basileus (Greek: βασιλεύς) in Ancient Greek, which was seen many times on Aksumite currency. The title has subsequently been used to translate the word "king" or "emperor" in Biblical and other literature.
Genesis 14:1 lists four names: "It was in the time of Amraphel king of Shinar, Arioch king of Ellasar, Chedor-Laomer king of Elam, and Tidal king of the Goiim." Following the discovery of documents written in the Elamite language and Babylonian language, it was thought that Chedorlaomer is a transliteration of the Elamite name Kudur-Lagamar.
Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, "my father is a king"/"my father reigns") was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. [1]
The Adoration of the Three Kings by Girolamo da Santacroce. The Gospels in the New Testament do not give the names of the Magi, or even their number; however, their traditional names are ascribed to a Greek manuscript from 500 AD translated into Latin and commonly accepted as the source of the names. [1]
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
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