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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Bhagavad Gita Aarti [5] or Gita Aarti is a prayer not found in the Bhagavad Gita. [specify] [citation needed] The aarti can be spoken, or sung with musical instruments to give more effect to worship. Aartis are usually performed at the end of the puja ritual. It is said that if there was any flaw in the puja, it may be fulfilled by the ...
[3] [4] Bhakti yoga as one of three spiritual paths for salvation is discussed in depth by the Bhagavad Gita. [5] [6] [7] The personal god varies with the devotee. [8] [9] It may include a god or goddess such as Krishna, Radha, Rama, Sita, Vishnu, Shiva, Shakti, Lakshmi, Saraswati, Ganesha, Parvati, Durga, and Surya among others.
The Three Yogas or Trimārga are three soteriological paths introduced in the Bhagavad Gita for the liberation of human spirit. [1] They are: Karma Yoga or the Path of Action (Karma-mārga) Bhakti Yoga or the Path of Devotion (Bhakti-mārga) to Ishvar (God) Jnana Yoga or the Path of Knowledge (Jñāna-mārga) A "fourth yoga" is sometimes added:
The Samkhya Yoga chapter in the Bhagavad Gita outlines themes that provide insights into the nature of reality, human existence, and the path to spiritual enlightenment. Self-Knowledge — The chapter emphasizes the importance of understanding one's true nature and distinguishing between the eternal soul (Atman) and the temporary physical body. [9]
The chapter 4 of the Bhagavad Gita is dedicated to the general exposition of jnana yoga, while chapters 7 and 16 discuss its theological and axiological aspects. [32] [33] [34] Krishna says that jñāna is the purest, and a discovery of one's Atman: Truly, there is nothing here as pure as knowledge.
Jyotisar, on the bank of Jyotisar Sarovar wetland, is a Hindu pilgrimage site in the city of Kurukshetra in Haryana state of India.According to Hindu tradition, Krishna delivered the sermon of Bhagavad Gita – the doctrine of Karma and Dharma to his wavering friend Arjuna to guide him to resolve his ethical dilemma [1] [2] and revealed his vishvarupa (universal form) to him.
Bhagavad-Gītā As It Is suggests a way of life for the contemporary Western world, and is derived from the Manu Smriti and other books of Hindu religious and social law. In this way of life, ideal human society is described as being divided into four varnas (brahmana – intellectuals, kshatriya – administrators, vaishya – merchants, shudra – workers).