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[2] [21] Justinian's legislation in the mid-6th century regarding clergy throughout his territories in the East and the West mentioned men and women as deacons in parallel. He also included women as deacons among those he regulated for service at the Great Church of Hagia Sophia, listing men and women as deacons together, and later specifying ...
The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
Spanning from the late first century to the sixth century, this period saw women actively involved in theological debates, social leadership within house churches, and spiritual practices such as preaching, prophesying, and martyrdom. [1] [2] Each entry provides the woman's name, titles, roles, and region of activity.
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Section of a fresco in the Niccoline Chapel by Fra Angelico, depicting Saint Peter consecrating the Seven Deacons. Saint Stephen is shown kneeling.. The Seven, often known as the Seven Deacons, were leaders elected by the early Christian church to minister to the community of believers in Jerusalem, to enable the Apostles to concentrate on 'prayer and the Ministry of the Word' and to address a ...
Women ceased to function as deacons in the West in the 13th century. [56] In the past century, K. K. Fitzgerald, Phyllis Zagano, and Gary Macy have argued for the sacramental ordination of women as deacons. Jean Daniélou wrote in favor of the ordained female diaconate in a 1960 article in La Maison-Dieu. [57]
Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...