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  2. Matthew 10:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:23

    Jerome: " This must be referred to the time when the Apostles were sent to preach, when it was said to them, Go not into the way of the Gentiles; they should not fear, but may shun persecution. This we see the believers did in the beginning, when on a persecution arising in Jerusalem they were scattered throughout all Judea, and thus the season ...

  3. Matthew 5:26 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:26

    In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...

  4. Matthew 5:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:21

    Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.

  5. Matthew 5:20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:20

    In another sense is the kingdom of heaven spoken of that place where none enters but he who does what he teaches, and this is the Church as it shall be hereafter. [ 5 ] Augustine : This expression, the kingdom of heaven, so often used by our Lord, I know not whether any one would find in the books of the Old Testament.

  6. Matthew 7:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:13

    Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

  7. Matthew 5:27–28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:27–28

    And in most New Testament uses, the word ἐπιθυμέω does not have a clear sexual connotation, e.g. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (Matthew 13:17, ESV)

  8. Matthew 6:33 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:33

    Glossa Ordinaria: Or, He says his righteousness, as though He were to say, ‘Ye are made righteous through Him, and not through yourselves.’ [5] Pseudo-Chrysostom: The earth for man’s sin is accursed that it should not put forth fruit, according to that in Genesis, Cursed is the ground in thy works; but when we do well, then it is blessed ...

  9. Matthew 6:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:5

    Verily I say unto you, They have their reward. The World English Bible translates the passage as: When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.