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The following description of the celebration of Mass, usually in the local vernacular language, is limited to the form of the Roman Rite promulgated after the Second Vatican Council (1962–1965) by Pope Paul VI in 1969 and revised by Pope John Paul II in 2002, largely replacing the usage of the Tridentine Mass form originally promulgated in ...
However, when a Sunday was thus outranked, it was always commemorated, generally at Lauds, Vespers and Mass after the prayer of the day, and by having its Gospel as Last Gospel of the Mass. The reform by Pope Pius X (1911) made a systematically rather small change here which had very much effect: from now on, even minor Sundays would outrank ...
The first Mass in Newton Upper Falls was celebrated by Fr. James Strain of Waltham in the home of James Cahill in Chestnut Street in the year 1841. Prior to this, it seems that Mass was celebrated for a railroad gang in Newton Lower Falls by Fr. Thomas O'Flaherty as early as 1832. [1]
Founded as St. Malachy in 1872, renamed St. Agnes in 1900. Now part of Catholic Churches of Arlington [73] [74] St. Camillus Church, 185 Concord Tpk, Arlington Now part of Catholic Churches of Arlington [75] Catholic Community of Gloucester and Rockport Holy Family Church, 60 Prospect St, Gloucester: Now part of the Catholic Community [76]
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In 2020, at the start of the COVID-19 pandemic, the cathedral hosted an archdiocesan Easter Mass via livestream. The Mass, live-streamed by The Roman Catholic Archdiocese of Washington and televised by EWTN, was celebrated by archbishop Wilton Gregory with no members of the faithful present due to COVID-19 restrictions.
The Cathedral Parish consists of large English- and Spanish-speaking congregations, drawn largely from the local area, and also includes three Archdiocese-wide congregations: the Ge'ez Rite practiced by Ethiopian, Eritrean, and Egyptian Catholics; the German Apostolate; and the Tridentine Mass Catholic community. The first of these ...
"The exact determination of the holy times is a basic condition of communal liturgical celebration, because only the determination of the day and hour makes the union for worship possible. The establishment of holy times for worship is part of the original structure of the liturgy, and observing them is considered a primary Christian duty." [7]
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