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The cargo system has also been considered influenced by traditional Hispanic customs, as the municipal government provided the tradition of cargas consejiles, where village residents are obligated to serve post terms. [2] During the 19th and 20th centuries, the cargo system was a ladder system in which indigenous men could climb up.
Typically (but not universally) cargo cults included: charismatic prophet figures foretelling an imminent cataclysm and/or a coming utopia for followers—a worldview known as millenarianism; [1] [2] predictions by these prophets of the return of dead ancestors bringing an abundance of food and goods (the "cargo"), [3]: 11 [2]: 90 typically ...
Barracoon: The Story of the Last "Black Cargo" is a non-fiction work by Zora Neale Hurston. It is based on her interviews in 1927 with Oluale Kossola (also known as Cudjoe Lewis ) who was presumed to be the last survivor of the Middle Passage .
For example, in traditional Mexican villages, those of wealth would be called upon to fulfill "cargo offices" in the church, and host feasts in honour of the saints. These offices used up their economic capital, but in so doing, it was translated into status (symbolic capital) in the traditional role.
Some historical examples include the Shoshone of the Great Basin in the United States, the San people of Southern Africa, the Mbuti of the Ituri Rainforest in Central Africa, and many groups of indigenous Australians, such as the Pitjantjatjara from Central Australia and the Palawa from Tasmania.
The open systems are systems that allow interactions between its internal elements and the environment. An open system is defined as a "system in exchange of matter with its environment, presenting import and export, building-up and breaking-down of its material components." [4] For example, living organism. Closed systems, on the other hand ...
Historical anthropology is a historiographical movement which applies methodologies and objectives from social and cultural anthropology to the study of historical societies. [1] Like most such movements, it is understood in different ways by different scholars, and to some may be synonymous with the history of mentalities , cultural history ...
This global phenomenon takes the form of a "circulation of women" which links together the various social groups in one whole: society. Lévi-Strauss emphasizes this as a system of generalized exchange based on indirect reciprocity. A generalized system does not involve a direct or balanced dyadic exchange and hence presupposes an expansion of ...