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According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark , Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her.
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The third antithesis (verses 31–32) not only contains Jesus' rejection of the legal process of divorce stated in Deuteronomy 24:1 [13] but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8). [16] 31 It has been said, "Anyone who divorces his wife must give her a certificate of divorce."
[2] The first section, "not I but the Lord", roughly matches Jesus' teaching on divorce, found in an antithesis (Matthew 5:32) with parallels in Matthew 19:9, Luke 16:18, and Mark 10:11. The second section, "I say, not the Lord", gives Paul's own teaching on divorce, and was initiated to address a serious pastoral problem in the Church in ...
The words attributed to Jesus on the bread and wine during the Last Supper (found in Mark 14:22–25 and 1 Corinthians 11:23–26 (Paul), compare to John 6:51–58) and his prohibition on divorce (found in Mark 10:11–12, Luke 16:18 (attributed to Q), and 1 Corinthians 7:10–11 (Paul)) are examples of sayings that are multiply attested.
Anna (Hebrew: חַנָּה, Ḥana; Ancient Greek: Ἄννα, Ánna), distinguished as Anna the Prophetess, is a woman mentioned in the Gospel of Luke. According to that Gospel, she was an elderly woman of the Tribe of Asher who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36–38 during the presentation of Jesus at ...
Aspects of Mary’s character in the movie are based on passages of the New Testament (the Gospel of Matthew and the Gospel of Luke) and an early Christian text called the Proto Gospel of James.
Jesus' teaching on divorce has already been set out in the Sermon on the Mount, [16] but here the teaching is further elucidated. [3] The conversation concerning divorce and marriage given in Mark 10 :1ff. is, on the whole, set out in "a more original shape".
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