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A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia. Paul of Tarsus quotes Jesus ("not I but the Lord") in 1 Corinthians 7:10–11 with no exceptions granted although he ("I and not the Lord") goes on to give exceptions.
The third antithesis (verses 31–32) not only contains Jesus' rejection of the legal process of divorce stated in Deuteronomy 24:1 [13] but uniquely includes his only justification for divorce, i.e. "sexual unfaithfulness" (cf. Matthew 19:8).
According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark , Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her.
Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the brief, but much scrutinized, discussion of the issue of divorce .
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
The "two becoming one" concept, first cited in Genesis 2, was quoted by Jesus in his teachings on marriage and recorded almost identically in the gospels of both Matthew and Mark. [163] In those passages Jesus reemphasized the concept by adding a divine postscript to the Genesis passage: "So, they are no longer two, but one" (NIV).
In Matthew 5:31–32, Matthew 19:1–10 and Mark 10:1–5, Jesus came into conflict with the Pharisees over divorce concerning their well-known controversy between Hillel and Shammai about Deuteronomy 24:1–4—as evidenced in Nashim Gittin 9:10 of the Mishnah. Do Jesus' answers to the Pharisees also pertain to Christians?
Gundry feels this was done by the author of Matthew as the discussion of oaths at Deuteronomy 23:22-24 comes just prior to the discussion of divorce beginning at Deuteronomy 24:1. Other scholars feel that the discussion of oaths naturally follows the discussion of divorce as one of the major legal issues of the day was over marriage vows. [1]