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Faith and rationality exist in varying degrees of conflict or compatibility. Rationality is based on reason or facts. Faith is belief in inspiration, revelation, or authority. The word faith sometimes refers to a belief that is held in spite of or against reason or empirical evidence, or it can refer to belief based upon a degree of evidential ...
In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. [3] He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers .
According to Reformed epistemology, belief in God can be rational and justified even without arguments or evidence for the existence of God. More specifically, Plantinga argues that belief in God is properly basic, and due to a religious externalist epistemology, he claims belief in God could be justified independently of evidence.
They study the reasons why someone holds a belief. [4] Epistemologists are concerned with various features of belief, which include the ideas of warrant (a proper justification for holding a belief), knowledge , rationality , and probability , among others.
Specifically regarding Charles Freeman, Lindberg writes the following: “Finally, to demonstrate that such views are alive and well, I quote Charles Freeman in his Closing of the Western Mind: The Rise of Faith and the Fall of Reason (2003): By the fifth century of the Christian era, he argues, “not only has rational thought been suppressed ...
In Chesterton's 1908 book Orthodoxy, in a chapter titled "The Suicide of Thought", he writes of the "great and possible peril . . . that the human intellect is free to destroy itself....It is idle to talk always of the alternative of reason and faith. It is an act of faith to assert that our thoughts have any relation to reality at all.
Fides et ratio (Latin for 'Faith and Reason') is an encyclical promoted by Pope John Paul II on 14 September 1998. It was one of 14 encyclicals issued by John Paul II. The encyclical primarily addresses the relationship between faith and reason.
Reason is the capacity of consciously applying logic by drawing valid conclusions from new or existing information, with the aim of seeking the truth. [1] It is associated with such characteristically human activities as philosophy, religion, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans.