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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
As in its predecessors, readings are prescribed for each Sunday: a passage typically from the Old Testament (including in Catholic, Lutheran and Anglican churches those books sometimes referred to as the Apocrypha or deuterocanonical books), or the Acts of the Apostles; a passage from one of the Psalms; another from either the Epistles or the ...
The Council itself abolished the office of Prime, [36] and envisioned a manner of distributing the psalms over a period of more than 1 week. [37] In the succeeding revision, the character of Matins was changed to an Office of Readings so that it could be used at any time of the day as an office of Scriptural and patristic readings.
The term Mass, also Holy Mass, is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as Divine Liturgy, Holy Qurbana, and Badarak, [6] in accordance with each one's tradition.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity.The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism.
In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, Psalm 71:15, Psalm 71:17; 1 Corinthians 1:18-31; and John 13:21-33, John 13:36-38. In the older form of the Mass known as the Tridentine Mass the readings are taken from Jeremiah 11:18-20 and the Gospel according to St. Mark 14:1-72; Mark 15:1-46. In ...
His ideas are summarized in the article on the "Liturgy of the Mass" that he wrote for the Catholic Encyclopedia (published between 1907 and 1914) in which he pointed out that the earliest form of the Roman Mass, as witnessed in Justin Martyr's 2nd-century account, is of Eastern type, while the Leonine and Gelasian Sacramentaries, of about the ...
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