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The priestly undergarments (Biblical Hebrew: מִכְנְסֵי־בָד, romanized: miḵnəsē-ḇāḏ) were "linen breeches" worn by the priests and the High Priest in ancient Israel. They reached from the waist to the knees and so were not visible, being entirely hidden by the priestly tunic.
The fold is worn across the forehead, with the keffiyeh loosely draped around the back and shoulders, often held in place by a cord circlet. Men and women of the upper classes wore a kind of turban, cloth wound about the head. The shape varied greatly. [3] The High Priest would've worn a particular kind of priestly turban.
To members of the LDS Church, the temple garment represents the sacred and personal aspects of their relationship with God. Church president Joseph F. Smith taught that the garment was to be held as "the most sacred of all things in the world, next to their own virtue, next to their own purity of life."
The final book of The Satanic Bible emphasizes the importance of spoken word and emotion to effective magic. [54] An "Invocation to Satan" as well as three invocations for the three types of ritual are given. [11] The "Invocation to Satan" commands the dark forces to grant power to the summoner, and lists the Infernal names for use in the ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Doctor Luther said: "One should show no mercy to these [women]; I would burn them myself, for we read in the Law that the priests were the ones to begin the stoning of criminals." [ 13 ] Luther's view of practitioners of magic as quasi-demons was at odds with the Catholic view that emphasized choice and repentance.
Throughout The Satanic Bible, the LaVeyan Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [40] In works like The Satanic Bible, LaVey often uses the terms "god" and "Satan" interchangeably, viewing both as personifications of human nature. [41]
The word analavos (Analav in Church Slavonic) comes from the Greek αναλαμβάνω, meaning "to take up." [2] This phrase comes from Luke 9:23, "Then he said to them all: 'Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.'" [3] A garment called simply the Many Crosses (Greek: Πολυσταύριον, romanized: Polystavrion) serves to hold ...