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Thus, we go to the sea and reflect upon that on New-Year's Day, the anniversary of Creation. We reflect upon proof of the Creator's creation and of His control, so as to repent of our sins to the Creator, and so he will figuratively "cast our sins into the depths of the sea" ( Micah 7:18–20 ).
Yom Kippur, afternoon haftara (Torah reading: Leviticus chap. 18) the entire Book of Jonah, and Micah 7:18–20 (some communities omit the part from Micah) I: Obadiah 1:21, the entire Book of Jonah, and Micah 7:18–20; First day of Sukkot (Torah reading: Leviticus 22:26-23:44 and Numbers 29:12-16) A, S, AH, K: Zechariah 14:1–21 (R end with ...
The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [ 1 ] [ a ] Ostensibly, it records the sayings of Micah , whose name is Mikayahu ( Hebrew : מִיכָיָ֫הוּ ), meaning "Who is like Yahweh?", [ 3 ] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse ...
This passage (Micah 3:11–12), is stated again in Jeremiah 26:18, Micah's only prophecy repeated in the Old Testament. Since then Jerusalem has been destroyed three times, the first one being the fulfillment of Micah's prophecy. The Babylonians destroyed Jerusalem in 586 BC, about 150 years after Micah gave this prophecy. [19] [20]
God's promises to Abraham in Genesis 12:1–3 are reflected in the recollections of Isaiah 51:2 of God's blessing of fruitfulness, of Micah 7:18–20 of God's promises, and of Psalm 105:8–11, Psalm 105:42–45, Nehemiah 9:5–8, 1 Chronicles 16:7–18, and 2 Chronicles 20:7 of God's promise of the land.
A sample page from Biblia Hebraica Stuttgartensia (Genesis 1,1-16a).. The Biblia Hebraica Stuttgartensia, abbreviated as BHS or rarely BH 4, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Similarly, they are characterized by the property of "ghaflah" or heedlessness. The Quran states in 7:178-179: "Whomsoever God guides (yahdi), he is guided (muhtadi), while whomsoever He leads astray (yudlil), such are the losers. We have created for Gehenna a huge number of jinn and men who, having hearts, understand not therewith. They are ...