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The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit [2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness ...
This prayer also inspired him to create a "Fruit Novena" to the Holy Spirit, [9] based on the chaplet and a quote from the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law" (Galatians 5:22–23).
The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general. However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible.
Karma Yoga, elucidated in the Bhagavad Gita, is a profound spiritual path that advocates selfless action and detachment from the fruits of one's deeds.It is a philosophical approach to life and an art of righteous living, which emphasizes performing one's duties with dedication and devotion, without being swayed by the desire for personal gains or outcomes.
Instead they think that God is the dispenser of the fruit (phala) of karma. This idea is defended in the Brahmasutras, a major scriptural source for Vedanta. [5] [6] The Brahmasutras (3.2.38) state: The fruits of action (phalam) come from Him (The Lord, Isvara), since this is reasonable (upapatteḥ). [6]
Sometimes self-control under particular temptations was subsumed by other virtues. For example, self-control in fearful situations as courage, or self-control when angry as good temper. Christians may describe the struggle with akrasia as a battle between spirit (which is inclined to God) and flesh (which is mired in sin).
The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
The very consciousness of the god or guru is held to enter into the Self of the disciple, constituting an initiation into the school or the spiritual family of the guru. [3] It is held that shaktipata can be transmitted in person or at a distance, through an object such as a flower or fruit.